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The Diversity of Languages in the World: Why Are Languages Becoming Extinct and How to Save Them?

The diversity of languages in the world is one of the most precious heritages that humanity has. According to the latest Ethnologue data, there are currently around 7,170 languages still spoken in various parts of the world. This figure reflects the tremendous richness of culture, where each language is not just a means of communication, but a carrier of identity, traditional knowledge, and a unique worldview. In Indonesia alone, as the country with the second highest linguistic diversity after Papua New Guinea, there are more than 700 living regional languages. These languages serve as bridges between generations, storing folklore, herbal medicine recipes, and invaluable local wisdom values. However, in the era of fast-paced globalization, this diversity is increasingly threatened. Language is no longer just lost due to natural disasters or conflicts, but rather due to systematic social and economic pressures. Losing one language means losing one perspective on life, which ultimately diminishes the intellectual property of humanity as a whole. Therefore, understanding the dynamics of linguistic diversity is important for all of us to preserve this fragile cultural heritage.

Although the number of languages in the world is still in the thousands, the reality is much bleak. About 40 percent of them are categorized as endangered or vulnerable languages. Once every two weeks, one language becomes extinct in the world, and the native speakers that remain are often only a handful of parents who are no longer able to transmit their knowledge to the younger generation. In Indonesia, the Language and Book Development Agency of the Ministry of Education and Culture noted that 27 regional languages are vulnerable, 29 are in decline, 26 are endangered, eight are critical, and five are completely extinct. A real example is the languages in Papua or remote islands that are increasingly excluded due to the migration of people to big cities. Indonesian as a national language does unite the nation, but on the other hand, it is also a dominant factor that encourages the shift in regional languages. This phenomenon does not only occur in developing countries; even in Europe and America, the indigenous languages of indigenous tribes such as Navajo or Irish Gaelic have declined drastically. Without quick intervention, the world’s linguistic diversity could shrink to just hundreds of dominant languages in the next few generations.

There are several major factors that led to the extinction of languages, and they are all intertwined with the dynamics of modern society. First, globalization and the dominance of major languages such as English, Mandarin, or Indonesian make parents reluctant to teach their children the mother tongue for the sake of economic and educational “success”. Second, urbanization and migration force small communities to adapt to the majority language at work or school, resulting in intergenerational transmission being interrupted. Third, the influence of digital media and technology that is almost entirely based on the dominant language accelerates this process; young people are more interested in TikTok or YouTube content in English than hearing grandmother’s fairy tales in the local language. Fourth, economic factors make regional languages considered “less prestigious” or even “kampungan”, so that the speakers feel socially inferior. Finally, the lack of government policy support at the local and national levels exacerbates the situation. When schools only focus on national or foreign languages, regional languages are eliminated from the public sphere. All of this is not a natural process, but rather the result of alterable social and political choices.

The impact of language extinction goes far beyond the loss of words alone. Each extinct language brings with it an irreplaceable ecological, medical, and philosophical knowledge. For example, tribes in the Amazon or Papuan forests have a special vocabulary for medicinal plants that has never been tested by modern science; When their language is lost, that knowledge disappears. In addition, cultural identity becomes fragile, because language is a mirror of the soul of a nation. Children who are no longer fluent in the local language often experience an identity crisis, feeling disconnected from their ancestral roots. Globally, the loss of linguistic diversity also reduces human creativity, as each language offers a different way of thinking—from sentence structures that affect the perception of time to metaphors that describe man’s relationship with nature. Ultimately, a world that speaks only a handful of languages will become more homogeneous, less tolerant of differences, and more susceptible to the loss of cultural innovation. The extinction of language is not just a linguistic issue, but a humanitarian crisis that threatens the sustainability of our civilization.

Fortunately, there is still hope to save endangered languages through a structured collective effort. First, mother tongue-based education must be integrated into the primary school curriculum, such as the revitalization programs that have been successful in New Zealand with the Maori language. Second, digital documentation through dictionary applications, recorded oral stories, and AI platforms such as Grok or Duolingo can preserve language massively and cheaply. Third, local communities need to be empowered with language festivals, regional songs on social media, and economic incentives for young speakers who actively use their native language. Fourth, governments and international institutions such as UNESCO must provide special funds and policies that require the use of regional languages in public spaces and media. In Indonesia, the Language Agency has carried out various initiatives, but it needs to be expanded to remote villages. Most importantly, public awareness—especially the younger generation—must be built so that they are proud to be guardians of their ancestral languages. With a combination of technology, education, and political commitment, we can still reverse this trend of extinction. Language diversity is not just a thing of the past, but the key to a richer and more inclusive future. Let’s act now, before it’s too late.

 #livinglanguage

#storingfolklore

#ikahentihu

 

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British, American, or Australian? The Secret of the Diversity of the English Language That Rules the World!

English has become the most influential language in the modern world, spoken by more than 1.5 billion people as a first and second language. Although it originated from a common root in medieval England, it evolved into a variety of rich and different variants according to the history, culture, and geographical environment of each country. The three main variants that are most known and most widely used are British English, American English, and Australian English. Not only do they differ in pronunciation, spelling, and vocabulary, but they also reflect a strong national identity. These differences are often both a challenge and a beauty for English learners around the world, as they force us to understand the cultural context behind each word. From Hollywood movies to BBC news, from Aussie songs to official UN documents, these three variants compete with each other and complement each other on the global stage.

British English, as the parent of all variants of English, was born and developed in England since the 5th century AD. This variant is known for its more “classic” spellings such as “colour”, “centre”, and “organise”, as well as distinctive vocabulary such as “lift” for elevators, “boot” for car trunk, and “holiday” for holidays. The pronunciation tends to be more formal and rich in regional accents such as Received Pronunciation (RP) which is often called “Queen’s English”. British English is heavily influenced by royal history and classic literature from Shakespeare to Jane Austen, so many of its phrases and idioms still feel archaic but elegant. Internationally, British English has become the official standard in many Commonwealth countries, including in European and Asian schools. However, these variants also continue to adapt to the digital age, where new words such as “Brexit” or “NHS” (National Health Service) are born from the UK’s own political and social context. Its strength lies in its cultural prestige and strict grammatical accuracy.

American English emerged as the most dominant variant globally thanks to the economic, entertainment, and technological power of the United States. Since colonization in the early 17th century, English in the Americas began to diverge with spellings simplified by Noah Webster, such as “color”, “center”, and “organize”. The vocabulary is more direct and practical: “elevator” is not “elevator,” “truck” is not “lorry,” and “apartment” is not “flat.” American English pronunciation tends to be flatter and faster, with regional accents ranging from Southern drawl to New York twang. This variant dominates the world’s media through Hollywood, Netflix, and technology companies such as Google and Apple. As a result, millions of students around the world are learning American English because it is considered more “modern” and easy to use in international business. However, American English also absorbed influences from Spanish, French, and Native American immigrants, resulting in words such as “okay”, “cookie”, and “baseball” that are now a universal part of English.Australian English, although often considered a “small” variant, has a unique appeal that is no less interesting. Rooted in the British English brought by convicts and settlers in the late 18th century, this variant thrived in a harsh and isolated continental environment. The spelling follows British such as “colour” and “centre”, but the vocabulary is full of typical slang such as “arvo” for afternoon, “barbie” for barbecue, “sheila” for women, and “fair dinkum” which means “really”. Australian English pronunciation is known for its “rising intonation” which makes sentences sound like questions, as well as influences from Aboriginal languages such as “kangaroo”, “koala”, and “boomerang”. In the midst of an egalitarian and relaxed culture, Australian English reflects the Australian spirit of being friendly, humorous and close to nature. Although the number of speakers is only around 25 million people, this variant is growing in popularity through films such as Crocodile Dundee, AC/DC music, to YouTube and TikTok content from Australian creators. Understanding these three English variants is not only about memorizing vocabulary, but about respecting the diversity of cultures that live in them. In the era of globalization, a student or professional must be flexible—able to switch from British English when reading a British scientific journal, to American English when a business presentation, and Australian English when interacting with a friend from Down Under. This difference actually enriches English as an international language, as each variant brings new colors, history, and creativity. In the future, with the advancement of AI and social media, these three variants will continue to evolve and influence each other, creating an increasingly inclusive English language. For anyone who wants to master this language, the key is to be open to those differences. That way, English is no longer just a means of communication, but a window into a world full of colors and stories.

#british

#american

#australian

#aussy

#ikahentihu

 

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Education in the Age of Artificial Intelligence: A Learning Revolution That Changes the Future

The era of artificial intelligence (AI) has changed almost every aspect of human life, and the world of education is one of the most profoundly affected sectors. In the past, education was synonymous with traditional classrooms, thick textbooks, and teachers standing in front of a blackboard. Today, AI delivers a personalized, adaptive, and much more efficient learning experience. Platforms like Duolingo, Khan Academy, and ChatGPT have proven that machines can be 24-hour personal tutors. In Indonesia, the government through the Ministry of Education and Culture has begun to integrate AI in the Merdeka Learning curriculum, while many private schools are already using AI-based learning systems to analyze student progress in real-time. This revolution is no longer the future, but an ongoing reality, where the boundaries between humans and technology in the learning process are increasingly blurred. Education in the AI era promises equal access to knowledge, but it also brings ethical and social challenges that must be addressed immediately so as not to leave some people left behind.

One of the most tangible impacts of AI in education is the personalization of learning. Each student has a different pace, style, and interest in learning. AI systems are able to analyze learning behavior data, identify weaknesses, and organize the right materials according to individual needs. For example, if a student is having trouble understanding algebraic math, the AI can provide additional exercises with visual explanations or interactive videos until the concept is mastered. At the college level, AI helps lecturers design dynamic curriculum and even grade student assignments with high accuracy. In Indonesia, AI pilot projects in several schools in Jakarta and Yogyakarta have shown an increase in learning outcomes of up to 30 percent in a short period of time. However, this personalization also raises concerns: are teachers still needed? The answer is yes, because AI has not been able to replace empathy, emotional motivation, and character formation that only human educators can do. Teachers in the AI era are transforming into facilitators and mentors, not just conveyors of information.

The biggest challenge for education in the AI era is the digital divide and human resource readiness. Not all regions in Indonesia have stable internet access or adequate technological devices. Students in remote areas often rely solely on conventional learning, while students in big cities already enjoy advanced AI features. In addition, many teachers have not been trained to use AI tools, so there is resistance and fear that their work will be replaced. The government needs to accelerate digital teacher training programs and provide equitable infrastructure. On the other hand, AI also has the potential to exacerbate inequality if only the wealthy can access premium paid platforms. Therefore, collaboration between the government, the private sector, and educational institutions is crucial to create an inclusive education ecosystem. Without this strategic step, AI could actually widen the gap between those who are rich in knowledge and those who are left behind.

In the midst of these challenges, the opportunities offered by AI are enormous. AI can democratize quality education by providing free courses from the world’s top universities through platforms like Coursera or edX. In Indonesia, initiatives such as Ruangguru and Zenius have combined AI to make learning more engaging through gamification and smart content recommendations. In addition, AI helps students with special needs, such as the blind or visually impaired, with customized text-to-speech and adaptive learning features. The future of education will also see the emergence of new majors such as “AI Ethics” and “Prompt Engineering” that prepare the younger generation for an increasingly automated world of work. Most importantly, AI encourages lifelong learning, where adults can continue to improve their skills without having to go back to formal schooling. Thus, AI is not a replacement for humans, but rather a tool that strengthens the potential of humans to learn faster and deeper.

Welcoming 2030 and beyond, education in the era of artificial intelligence must be designed with a wise vision. The right approach is human-centered AI, where technology supports, rather than dominates, the educational process. The Indonesian government needs to draft clear regulations on the use of AI in schools, including student data protection and plagiarism prevention. Teachers and parents must be taught AI literacy from an early age in order to guide children appropriately. Meanwhile, students need to be equipped with not only technical knowledge, but also 21st-century skills such as critical thinking, creativity, and ethics. Education in the AI era is ultimately not about who is the best at using technology, but rather how it helps create a generation that is more humane, adaptive, and ready to face global challenges. With the right steps, Indonesia can become one of the countries that successfully utilizes AI to educate the nation’s life, making education the main foundation towards a Golden Indonesia 2045.

#AI

#duolingo

merdekalearning

#ikahentihu

 

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The Linguistic Wonders of Europe: 200 Languages That Unite and Separate the Blue Continent

Europe is often referred to as the smallest continent in the world, but its linguistic richness is incredible. More than 200 languages and dialects live in the region, from the Atlantic Ocean to the Ural Mountains. European languages are not just a means of communication, but a reflection of the history of national migration, royal conquest, and cultural exchange over thousands of years. From the Latin that was the root of the Romance language to the Viking influences that shaped the Scandinavian language, Europe is a living linguistic laboratory. This diversity is increasingly felt in the European Union, which now has 24 official languages, plus dozens of protected minority languages. Each language carries a unique identity, from the soft Italian accent to the emphatic rhythm of German, creating a cultural mosaic that makes Europe so captivating. Even in today’s digital age, European languages are constantly evolving, adapting to technology while retaining their deep ancient roots.

The majority of European languages come from the Indo-European family, the world’s largest language family that covers about 90 percent of the continent’s population. This clump is divided into several main branches that are very different. Romance languages, of Latin descent, include French, Spanish, Italian, Portuguese, and Romanian; These languages are gentle and romantic, widely used in art, literature, and diplomacy. Meanwhile, the Germanic branch produced a more assertive and efficient English, German, Dutch, Swedish, and Danish languages, with a very strong global influence thanks to British colonialism and German economic power. The Slavic branch includes Russia, Poland, Czechoslovakia, Bulgaria, and Ukraine, which are rich in consonants and are often associated with epic literature as well as imperial history. There are also the almost extinct Celtic branches such as Ireland and Wales, as well as the Greek and Albanian languages that stand alone as single branches. This diversity shows how the migrations of ancient tribes such as the Aryans, Romans, and Slavs have shaped the complex and interconnected linguistic map of Europe.

Not all European languages are of Indo-European origin. Some of them are living proof that Europe was once home to older ethnic groups. Uralis, such as Finnish, Hungarian, and Estonian, are not at all related to Romance or Germanic; its origins are precisely from the Siberian region thousands of years ago. The Basque languages of Spain and France are isolated languages that have no close relatives, so linguists are still solving the mystery of its origins today. The Turkish language in European Turkey and some communities in the Balkans also adds color, while the Sami language in Northern Scandinavia reflects the life of indigenous peoples in the Arctic circle. These minority languages are often endangered due to the dominance of national languages, but revitalization programs in the European Union have managed to keep dozens of them alive, including Breton in France and Sorb in Germany. Their existence reminds us that Europe is not a monolithic continent, but rather a mosaic full of surprises.

The history of the evolution of European languages cannot be separated from major world events. The Roman conquest spread Latin throughout Western and Southern Europe, which later evolved into the modern Romance language. The invasion of the Germanic nations in the Middle Ages brought Germanic roots to Britain and Scandinavia, while the Ottoman Empire introduced Turkish elements to the Balkans. The Enlightenment and Industrial Revolution made French and English the languages of international diplomacy and science. In the 20th century, World War II and the Cold War affected the status of Russian and German languages, while globalization made English dominate business and the internet. Currently, the European Union actively promotes multilingualism through the Erasmus program and education policies that require students to learn at least two foreign languages. European languages also continue to be influenced by immigration and technology; Words like “selfie” or “hashtag” are now part of almost all languages on the continent.

In the midst of the challenges of globalization and artificial intelligence, European languages remain a vital cultural bridge. Language is not just a means of communication, but a living heritage that carries stories, values, and identities. The European Union is investing billions of euros in the preservation of minority languages, while translation and online learning apps are making European languages more accessible to younger generations around the world. Going forward, European languages will continue to evolve, perhaps with more borrowed words from Asia and Africa, but their rich roots will remain the foundation of the continent’s diversity. For travelers, students, or business people, understanding the European language means opening the door to the hearts of its people. Thus, the languages of Europe are not just words, but the soul of the continent that continues to sing in various rhythms, from Paris to Moscow, from Lisbon to Helsinki.

#europe

#europeanlanguages

#indo-europe

#ikahentihu

 

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Learn Which One First, German or Dutch?

German and Dutch are two West Germanic languages that have significant similarities in vocabulary and grammatical structure, but also differences in pronunciation, grammatical complexity, and learning difficulties for native English or Indonesian speakers. This article explores the optimal learning sequence between the two, based on a literature review from current linguistic sources. The findings suggest that getting started with Dutch is easier because the grammar is simpler, although German offers broader benefits in economic and academic contexts. Recommendations are given for learners who want to master both, with an estimated shorter learning time if Dutch is learned first. This article aims to assist foreign language learners in making strategic decisions.

Language Learning, Linguistic Similarities, Language Difficulties.

In the era of globalization, learning foreign languages has become an essential skill for careers, education, and cultural interaction. German and Dutch, as part of the Germanic language family, are often an option for learners interested in Central and Western Europe. German is the official language in Germany, Austria, and Switzerland, with over 100 million native speakers, while Dutch is spoken in the Netherlands and Belgium, with about 24 million speakers. The main question for learners is: which one should be studied first? This article discusses the comparison of the two languages in terms of similarities, differences, and benefits of learning sequences. Based on the perspective of English learners (who have similarities to both), we suggest an approach that maximizes efficiency. This research is relevant for Indonesian learners, considering that the Indonesian language has Dutch influence from the colonial period, which can facilitate access to the Netherlands.

The German and Dutch Literature Review come from the same root, which is the West Germanic language, so it has a similarity of up to 80% in basic vocabulary.

For example, the word “house” in English is similar to “Haus” (German) and “huis” (Dutch). However, the main difference lies in the pronunciation: the Dutch have a rough guttural “g” sound, while the German focuses more on the sharp “s”.

German grammar is more complex with four cases (nominative, accusative, dative, genitive) and three genders (masculine, feminine, neutral), while the Netherlands has only two genders and does not use a complicated case system. Studies show that for English speakers, Dutch is easier to learn due to grammatical simplicity, with an estimated time of 600 hours to reach B2 level, compared to 900 hours for German.

The benefits of learning one language before another include knowledge transfer: mastering Dutch first makes it easier for German due to the similarity of vocabulary, while conversely it may be more challenging because the complexity of German can frustrate learners.

The literature also highlights that learning Germanic languages improves cognitive abilities and facilitates other languages such as Swedish or Norwegian.

Data was collected from web searches with keywords such as “similarities between German and Dutch”, “which is easier German or Dutch”, and “benefits of learning Germanic languages”. Sources are selected from trusted sites such as Reddit, Quora, YouTube, and linguistic blogs, with a focus on publications between 2018-2026. A total of 20 sources were analyzed qualitatively, grouped into themes: similarities/differences, difficulties, and learning sequences. The analysis was conducted by comparing expert opinion and empirical data, such as time estimates from the U.S. State Department.

Results and Discussion

The results of the review showed significant similarities: the two languages have similar sentence structures, with the second verb often placed at the end in subordinate sentences. However, German is more difficult due to its case system, which requires changing the form of nouns based on sentence functions. For English learners, Dutch is considered 50% faster to master due to the lack of cases and the influence of stronger English vocabulary. Discussion of the sequence: Starting with the Netherlands provides an easier foundation, allowing transfers to Germany with high efficiency. Conversely, learning German first can make the Netherlands feel simple, but the risk of fatigue is greater.

The economic benefits of German (as the third largest language in the world) make it a priority for careers, while Dutch is useful for businesses in Northern Europe. In Indonesia, Dutch historical influences (such as borrowed words such as “office” from “kantoor”) made it easier for the Netherlands as a first step.

Cognitively, sequential learning improves memory and multitasking skills.

Comparison Table:

Aspects German Dutch Recommendations for Learners
Grammar Complex (4 cases, 3 genders) Medium (2 genders, no cases) The Netherlands is easier to start
Pronunciation Sharp, focus on the ‘s’ Rough, guttural ‘g’ Train the Dutch first to adapt
Study Time 900 hours for B2 600 hours for B2 Start Dutch for efficiency
Benefits Economics, academic European business, culture Germany for a long-term career

Conclusion

Based on the analysis, it is recommended to learn Dutch first because of its simplicity, which makes the transition to German easier. This optimizes time and reduces frustration, especially for beginners. However, if the main goal is a career in Germany, the German priority is more appropriate. Future research may explore this sequence in non-English learners, such as Indonesian speakers. Learning Germanic languages not only opens up global opportunities but also enriches cultural understanding.

#dutch

#german

#germany

#ikahentihu

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The Impact of Artificial Intelligence on Education

The Impact of Artificial Intelligence on Education in the Digital Age

Artificial Intelligence (AI) has revolutionized various sectors, including education. This article discusses the impact of AI on the teaching and learning process, from the personalization of learning to the ethical challenges that arise. Based on an analysis of the current literature, AI can improve educational accessibility, but it also has the potential to weaken students’ critical skills if not managed properly. Findings show that intelligent AI integration can improve educational efficiency by up to 30-40% in developing countries such as Indonesia.Keywords: Artificial Intelligence, Digital Education, Learning Personalization, AI Ethics.

In today’s digital era, education is facing a major transformation due to technological advancements, especially Artificial Intelligence (AI). AI, defined as the ability of machines to mimic human intelligence such as learning and decision-making (Russell & Norvig, 2020), has become a key tool in improving the quality of education. In Indonesia, where access to education is still a challenge in rural areas, AI offers innovative solutions such as adaptive e-learning platforms. This article aims to explore the positive and negative impacts of AI on education, with a focus on global and local contexts. The approach used is a literature review from the latest scientific sources, including journals such as the Journal of Educational Technology and reports from UNESCO. Literature Review AI has been applied in education through various forms, such as Intelligent Tutoring Systems (ITS) and learning data analysis. According to Baker (2019), ITS can adjust subject matter based on students’ abilities, thereby increasing knowledge retention by up to 25%. For example, platforms like Duolingo or Khan Academy use machine learning algorithms for personalization. On the other hand, challenges arise in the form of algorithmic bias. Research by Buolamwini and Gebru (2018) shows that AI is often discriminatory against minority groups, which can exacerbate educational inequalities. In Indonesia, a survey by the Ministry of Education and Culture (2022) indicates that only 60% of teachers are ready to integrate AI, so further training is needed.

This article uses a systematic literature review method. Data was collected from databases such as Google Scholar, PubMed, and JSTOR with the keywords “AI in education” and “impact of AI on learning”. Inclusion criteria include publications between 2018-2026, a focus on primary to higher education, and relevance to the digital context. A total of 25 articles were selected after an initial screening from 150 sources. The analysis was carried out qualitatively, with the grouping of main themes: positive, negative, and recommendation impacts.

Results and Discussion

The results show that AI has a major positive impact in three aspects: Learning Personalization: AI can analyze student data in real-time, so teachers can focus on students who need extra help. A study by Siemens (2013) found an increase in student achievement by 15-20% through learning analytics.

Accessibility: In developing countries, AI enables distance education through chatbots and mobile apps. For example, during the COVID-19 pandemic, the use of AI in Indonesia increased by 200% (Bappenas, 2021).

Administrative Efficiency: AI automates assessment and administration, saving teachers up to 40% of their time (McKinsey Global Institute, 2019).

However, the negative impact cannot be ignored: Loss of Human Interaction: Reliance on AI has the potential to reduce students’ social skills (Turkle, 2017).

Ethical Issues: The privacy of student data is an issue, with the risk of breaches such as the one in the Cambridge Analytica case.

Digital Inequality: In Indonesia, only 70% of the population has stable internet access (BPS, 2023), so AI can widen the gap.

This discussion emphasized the need for regulations, such as the AI ethics guidelines from UNESCO (2021), to maximize benefits while minimizing risks.

Conclusion

AI has great potential to revolutionize education, but its implementation must be accompanied by a holistic approach that considers ethical and inclusive aspects. In Indonesia, the government is advised to improve digital infrastructure and teacher training. Future research could focus on the long-term evaluation of the impact of AI in rural schools. BibliographyBaker, R. S. (2019). Challenges for the Future of Educational Data Mining. Journal of Educational Data Mining.

#AI

#ikahentihu

 

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Homecoming, the Craziest Sociological Phenomenon in the World

Even though Eid is less than a week away, chatter in family groups, offices, or neighbors’ chats has started to shift: plane tickets are sold out, train ticket prices soar crazy, or the classic question “this year riding a motorbike again, right?”. Eid homecoming is not just an annual tradition; It is the most massive, most extreme, and perhaps the most “crazy” sociological phenomenon in the world. Where else are hundreds of millions of people even in peak years reaching nearly 200 million willing to risk their lives, time, energy, and savings just for a simultaneous “homecoming” procession within a week or two? The realization of the 2025 Eid homecoming will reach around 154.6 million people (down about 4-5% from 2024 which will be 162 million, and far from the initial projection of 146 million due to weakening economic factors). This is equivalent to more than half of Indonesia’s population moving simultaneously. It is not an ordinary migration like a vacation in another country; It’s a collective ritual that involves all modes of transportation: full planes, overcapacity trains, long queue buses, to millions of motorcycles that slide on highways and arteries. We are willing to queue for hours at the terminal, get stuck in traffic for tens or even hundreds of hours, or force ourselves to drive hundreds of kilometers just to arrive at our hometowns before the Eid prayer. For many migrants, homecoming is not just a longing for parents or relatives, but a stage to prove one’s existence. We want to show that in a big city we are “already people”: an established job, a car (even if it is a long loan), a house (a 20-year mortgage), or at least a “successful” appearance. Our education system and culture rarely emphasize that true success does not need to be shown. As a result, the highway turns into a big theater: the latest car is parked conspicuously in the yard of the parents’ house, new gold jewelry is worn to the village recitation, or stories of “big projects” are distributed at the dinner table even though the installments may still be gaping. This phenomenon reflects the paradox of Indonesia’s severe urbanization. Big cities like Jakarta, Surabaya, or Bandung offer economic opportunities, but they also create inequality, insecurity, and alienation. Hometown becomes a “stage” for vertical social mobility that is exhibited. From a sociological perspective, this is similar to Émile Durkheim’s forced mechanical solidarity: going home not because of natural organic bonds, but because of the pressure of social norms so as not to be excluded from the extended family or village community. Historically, homecoming has existed since the colonial era (as a “homecoming” for contract workers), but it exploded in the Reform era thanks to the growth of the urban middle class and toll road infrastructure. From an economic perspective, homecoming does bring “blessings” even though 2025 feels more slack. The money turnover is predicted to be around IDR 138-145 trillion (down 12% from 2024), but it is still significant: transportation tickets, fuel, tolls, lodging, souvenirs, traditional market shopping, to village MSMEs that are suddenly crowded. Destination areas such as Central Java (tens of millions of travelers), East Java, and West Java received a large injection of best-selling rest areas, full food stalls, batik sellers or special foods with double profits. But it’s also a national waste of energy: fuel consumption soars, air pollution increases dramatically, productivity in big cities drops temporarily, and environmental impacts such as plastic waste in rest areas or carbon emissions from millions of vehicles. The most tragic: the salvation of the soul. Every year hundreds of people die on the road. By 2025, the fatality rate will drop significantly (about 28% lower than 2024, with fatalities falling by as much as 35% on some records), thanks to close surveillance, raids, and rising awareness. But the majority of victims remain the cheapest but most risky fashion motorcyclists. We call homecoming an “economic blessing”, but ignore the social costs, lives lost, and incalculable physical-psychological exhaustion. Why are we obsessed with our “physical hometowns”, but rarely care about “going home” spiritually? Ramadan fasting should bring us back to our true selves: honesty, simplicity, humility, sincerity. But homecoming often adds a layer of falsehood of overspending for the sake of prestige, pretending to be successful for the admiration of the family, or stress because they are unable to “show” anything. Compare it to similar traditions in other countries: Thanksgiving in the US or Chinese New Year in China also involves going home, but rarely this extreme in scale, risk, and prestige pressure. Homecoming has a beautiful side: strengthening friendship, distributing sustenance to the village, a moment of family reflection. But the essence of friendship can be done at any time of routine video calls, sending monthly money, or going home outside the season without pressure from the masses. There is no need to risk your life in traffic jams. This year (or years to come), try asking yourself: am I coming home to resume genuine affection, or just to show off my fragile accomplishments? If the intention is more inclined towards the latter, it may be better to stay at home, pray tarawih alone, read the Qur’an more deeply, and reflect on why our souls are so thirsty for the confession of others. Perhaps the real “homecoming” is not to a physical address, but to a calmer, more sincere, and more free heart from prestige. Homecoming is not the problem; obsessions, falsehoods, and imbalances behind them that we need to re-examine before it’s too late.

#homecoming

#mudik

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Suggestopedia Learning Methods

Suggestopedia is a learning method designed by Georgi Lozanov to maximize learning potential by creating a relaxed, fun, and low-stress atmosphere using classical music, positive suggestions, and a comfortable classroom environment. The goal is to remove psychological barriers, allowing students to absorb information consciously and subconsciously faster.

Main Characteristics of Suggestopedia:

Relaxed Environment: Classes are comfortably organized, often with dim lighting, lounge chairs, and classical music playing during the delivery of material (first & second concerts).

Positive Suggestions: The teacher acts as an authority figure who builds students’ confidence, reassuring them that learning is easy and fun.

Student & Teacher Roles: Students often take on new identities (roles) to reduce anxiety, while teachers create supportive interactions.

“Peripheral” learning: Learning materials are mounted on the walls of the classroom for students to learn unconsciously.

Learning Steps (Procedure):

Introduction: The teacher establishes a relaxed atmosphere and gives positive suggestions.

First Concert (Active): The teacher reads the material/story with special intonation accompanied by passionate classical music.

Second Concert (Passive): Students listen to the material in a relaxed manner (often closing their eyes) accompanied by quieter classical music.

Production/Activation: Students participate in role-plays, games, or discussions to practice the material.

Advantages and Disadvantages:

Pros: It is very effective for increasing motivation, lowering anxiety, and improving memory retention, especially in language learning.

Disadvantages: Requires a special environment, more costs, specially trained teachers, and is sometimes considered less scientific by some parties.

This method, also known as desuggestopedia, emphasizes that learning a language or other material does not have to be tense, but can be through a humanistic approach that humanizes students.

#suggestopedia

#teachingmethod

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Panic Bullying in an Era of Uncertainty

Re-reading the simulation of the impact of the increase in oil prices. The figure is dizzying: for every 10 dollar increase above the assumption of the state budget, the state must increase the subsidy burden by Rp 80 trillion. Now the price is 92 dollars. This means that Rp 160 trillion must be sought.

But what bothers me more is not that number. When I opened social media, my timeline was hot. It is not because of policy discussions. But because of hunting.

A housewife reuploaded her video while shopping. “You know, mothers buy cooking oil, later the price will go up because of them.” The comments below are cruel: greedy, stupid, brainless. In fact, maybe the mother was just panicking. Maybe he was afraid that he wouldn’t be able to feed his family if prices kept rising.

This phenomenon has a name: panic bullying. The act of bullying others in response to fear or collective panic. And in the age of social media, it spreads faster than fire.

When Fear Looks for a Black Goat

Simple psychology is that when we are afraid, we are looking for something to blame. In the current situation of global conflict—the US and Iran attacking each other, the Strait of Hormuz being disrupted, oil prices soaring—the fear is real.

But since most of us can’t shoot missiles or stop wars, we look for easier targets. Mothers who overspend. Traders who raise prices. Neighbors who have more stock. Or anyone who is different, who can be used as the “culprit”.

The Institute for Development of Economics and Finance (Indef) noted that an increase in oil prices of 10 dollars could increase the burden of subsidies up to Rp 80 trillion.

But no one calculates how much psychological burden poaching can take on social media. How many people sleep restlessly because their name is the subject of public ridicule just because of panic shopping?

I opened X, the former Twitter. Hashtags #Ibu Greedy trending. Some edited videos of mothers in the market with dramatic music, as if they were criminals. In fact, maybe they just don’t have enough information. Maybe they just believe the neighbors’ talk that prices will rise dramatically.

Social media has a cruel mechanism: anonymity gives courage, virality gives gifts. The more cruel the comment, the more likes. The more judgmental, the more retweets.

In a situation of conflict and uncertainty like today, social media has become a space for fear amplification. Information is half-truthfully spreading. Rumors become facts. And the most vulnerable (housewives, small traders, ordinary people) become victims of public poaching.

Those who panic bullying may feel that they are “educating” or “straightening”. In fact, they are just venting their own fears on others. In the language of psychology, this is displacement: diverting aggression from the actual source of the threat (war, policy, uncertainty) to a safer target (fellow citizens).

Real Impact: Invisible Wounds of the State Budget

In the office, we calculate the economic impact. Inflation, growth, deficit. But there is no budget post to repair the psychological wounds of panic bullying victims.

A friend who is a psychologist at an online counseling service told me a story. In the past week, his clients have increased. They came with similar complaints: anxiety, fear of opening up social media, feeling isolated. Some have videos that go viral because they are considered to “spread panic” even though they only ask questions in the citizens’ forum.

“The wound is real,” my friend said. “They need weeks to recover. Meanwhile, the perpetrator may have forgotten and moved on to the next victim.”

This is the hidden cost of panic bullying. Costs that are not included in the LPS calculation are not recorded in the KSSK report, but are very real in daily life.

First, Rationality decreases, emotions increase. Second, the polarized social environment. Third, lack of emotional literacy. Fourth, weak enforcement of digital ethics.

Meanwhile, regulations are still lagging behind.

So, what can we do?

As citizens, in the midst of this uncertain situation, what is the right response?

First, take a breath before responding. Whatever information we receive, give it a pause. Ask yourself: am I sure this is true? Will my comments help or hurt? In a panic situation, a few seconds of pause can save a person from inner wounds.

Second, distinguish between information and provocation. Deputy Speaker of the House of Representatives Sufmi Dasco Ahmad has appealed to the public not to panic buy. But on social media, this kind of appeal is often twisted into ridicule. So, we need to be critical: is this content informative, or is it just looking for prey?

Third, strengthen solidarity, not hunting. In difficult situations, what we need is to help each other. If you see a neighbor panicking shopping, talk to him, not video and upload it for public laughter. If you see incorrect information, straighten it out politely, not with ridicule.

Fourth, report bullying content. Social media platforms have a reporting mechanism. Use. Don’t let our digital space become a hunting ground.

Fifth, take care of your own mental health. Panic bullying often starts from within: when we are unable to manage our own fears, we release them to the outside. So, it is important to take care of yourself. Limit news consumption if necessary. Look for information from trusted sources. Talk to friends or family if you’re anxious.

Reflection: The State Can Manage the Budget, But We Manage Ourselves

Finance Minister Purbaya Yudhi Sadewa is optimistic. Simulations have been made and Mitigation has been prepared.

But the state cannot manage collective emotions. The state cannot stop bullying on social media with the state budget. That’s our duty as citizens.

So, in the midst of this uncertainty, I chose to:

Do not participate in judging. I don’t know the struggles of others, I don’t know the pressure they are facing. Judging is easy, but never constructive.

Share information that is calming, not panic-inducing. If you get good news about food stocks or government policies, spread it. If you get bad news that is not clear to the truth, hold it back.

Remembering that behind the scenes, there are humans. The mother whose video went viral has children, has feelings, and dreams. Our comments can destroy all of that in a matter of seconds.

I remember a wise man’s message: “In a stormy situation, the wise man is not busy finding out who is at fault, but busy making sure everyone is safe.”

Let’s be that wise man. In the midst of global uncertainty, in the midst of economic threats, in the midst of hot social media—let’s be a damper, not a trigger. Let’s be helpers, not hunters.

Because in the end, the crisis will pass. The price will be stable. But the wounds from bullying can last a lifetime. And that, it is not comparable to the momentary gratification of a scathing comment.

#bullying

 

 

 

 

 

 

 

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When Algorithm Validation Shifts the Meaning of Love

The rise of Valentine’s celebrations on social media is actually inviting us to read one symptom that is often overlooked. The intimacy that is deliberately displayed on social media is not just upload traffic that crowds the algorithm path, but a series of events that are full of meaning. When love is exhibited constantly in public spaces, relationships can shift from the presence space to the performance space.

The closeness that should grow in silence and intimacy is at risk measured through other people’s responses—likes, comments, and social recognition. As a result, relationships can lose depth. It is not because love is diminishing, but attention is too attached to how the relationship appears in the public eye. However, concluding that all intimate posts are bound to have a bad impact can also simplify the complexity of reality.

Not a few people express happiness as a form of gratitude, not just wanting to show off, and their relationship still rests on real closeness. The problem does not lie in the upload itself, but in the meaning attached to the relationship. When happiness depends on external recognition or external validation, love falters easily. Why?

When happiness depends on recognition from the outside, the center of gravity of love shifts with it. It is no longer rooted in the encounter of two persons, but rather depends on the response of a third party. Relationships that should stand on shared experiences—conversations, loyalties, or conflicts that need to be resolved, silences that need to be dimmed—begin to be measured by celebrations that come from outside. Once the size changes, the foundation shifts too.

There are several reasons why it makes love easy to falter.

First, because external validation is volatile. The public response is never stable. Today is praised, tomorrow is ignored. Algorithms change, attention shifts, audiences are saturated. If happiness rests on something that goes up and down like that, emotions are dragged along by fluctuating waves. Relationships become sensitive to the number of likes, shares, or comments. Happiness is not based on meaning that grows from within.

Second, the orientation shifts from “experiencing” to “displaying.” When attention is sucked into how the relationship looks, the energy to actually live the relationship diminishes. Couples may be busy maintaining a harmonious image, while real problems are untouched. Tension is hidden for the sake of the aesthetics of public appearance. Over time, the distance between image and reality widened—and that’s where the relationship crack began.

Third, dependence on external recognition weakens inner autonomy. Love requires strong internal beliefs, which are safe and trusting. If that sense of security is determined by the comments of others, then trust becomes fragile. One small criticism can be a big threat. One comparison with another partner can eat away at self-esteem. Relationships turn into an arena of proof, not room for growth.

Fourth, public recognition tends to create symbolic competition. Without realizing it, love relationships fall into the logic of comparison: who is more romantic, who is more compatible, who is more “attached”. Love that should be unique and personal is forced to be included in the general standard. When that standard is not met, disappointment is easy to arise—even if the relationship is actually fine.

All of this does not mean that public expression should be avoided. What makes love falter is not the upload itself, but when the value of the relationship is determined by the outside spotlight. Love needs a private space to breathe—space where two people get to know each other without the involvement of the audience. As long as the center of happiness remains within the relationship, the outward recognition is only an echo rather than a determinant.

On the other hand, the rush of symbols of happiness at certain moments—such as Valentine—can be a pressure for those who are outside that narrative. For some people, especially those who are alone or fragile, the intimacy shown over and over again can feel like a reminder of emptiness, even if it was never intended to be so by those who uploaded the photos.

Up to this point, the issue of love no longer stops at the relationship between couples, but touches on the way humans understand and live love as a shared life experience. Therefore, the invitation to spread love through warm, inclusive, and humane content is a wise middle ground.

Love doesn’t always have to come across as a perfect romance; He is also present in empathy, care, and care that gives space for many people to feel included. So, what needs to be pondered is not whether intimacy on social media is worth celebrating or avoiding, but whether we are building love as an experience that is lived with full awareness.

It’s not just an image that is managed to look beautiful in the eyes of others.

#lovealgorithm

#valentine

#love

#ikahentihu